THE HINDU
ADOPTIONS AND MAINTENANCE
ACT, 1956
(78 of 1956)
[21st December, 1956]
3. Definitions.
5. Adoptions to be regulated by this Chapter.
6. Requisites of a valid adoption.
7. Capacity of a male Hindu to take in adoption.
8. Capacity of a female Hindu to take in adoption.
9. Persons capable of giving in adoption.
10. Persons who may be adopted.
11. Other conditions for a valid adoption.
13. Right of adoptive parents to dispose of their
properties.
14. Determination of adoptive mother in certain
cases.
15. Valid adoption not to be cancelled.
16. Presumption as to registered documents relating
to adoption.
17. Prohibition of certain payments.
19. Maintenance of
widowed daughter-in-law.
20. Maintenance of children and aged parents.
22. Maintenance of dependents.
24. Claimant to maintenance should be a Hindu.
25. Amount of maintenance may be altered on change
of circumstances.
27. Maintenance when to be a charge.
28. Effect of transfer of property on right to
maintenance.
29. Repeals.
30. Savings.
THE HINDU ADOPTIONS
AND MAINTENANCE
ACT, 1956
An
Act to amend and codify the law
relating to adoptions and maintenance among Hindus. Be it enacted by Parliament
in the Seventh Year of the Republic of India as follows:
CHAPTER I
PRELIMINARY
(1) This Act may be called the Hindu Adoptions
and Maintenance Act, 1956
(2) It extends to the whole of India except the
State of Jammu and Kashmir.
2. Application of Act. -
(1) This Act applies-
(a) To any person, who is a Hindu by religion
in any of its forms or developments, including a Virashaiva, a Lingayat or a
follower of the Brahmo, Prathana or Arya Samaj,
(b) To any person who is a Buddhist, Jain or
Sikh by religion, a
(c) To any other person who is not a Muslim,
Christian, Parsi or Jew by religion, unless it is proved that any such person
would not have been governed by the Hindu law or by any custom or usage as part
of that law in respect of any of the matters dealt with herein if this Act had
not been passed.
Explanation.
-The following persons are Hindu, Buddhists, Jainas or Sikhs by religion, as
the case may be:
(a) Any child, legitimate or illegitimate,
both of whose parents are Hindus, Buddhists, Jainas or Sikhs by religion;
(b) Any child, legitimate or illegitimate, one of whose parents is a Hindu, Buddhist, Jaina or Sikh by religion and who is brought tip as a member of the tribe, community, group or family to which such parent belongs or belonged;
1[(bb) Any child, legitimate or
illegitimate, who has been abandoned both by his father and mother or whose
parentage is not known and who in either case is brought up as a Hindu,
Buddhist, Jaina or Sikh; and]
(c) Any person who is convert or reconvert to the Hindu, Buddhist, Jaina or Sikh religion.
(2) Notwithstanding anything contained in subsection (1), nothing contained in this Act shall apply to the members of any Scheduled Tribe within the meaning of clause (25) of Article 366 of the Constitution unless the Central Government, by notification in the Official Gazette, otherwise directs.
1[(2-A) Notwithstanding anything contained in sub-
section (1), nothing contained in this Act shall apply to the Renoncants of the
Union Territory of Pondicherry
(3) The expression “Hindu” in any portion of
this Act shall be construed as if it included a person who, though not a Hindu
by religion, is, nevertheless, a person to whom this Act applies by virtue of
the provisions contained in this section.
1. Ins. by Act No. 45 of 1962.
3. Definitions.
-In this
Act, unless the context otherwise requires,-
(a) The expressions “custom” and “usage” signify any rule which, having been continuously and uniformly observed for a long time, has obtained the force of law among Hindus in any local area, tribe, community, group or family: Provided that the rule is certain and not unreasonable or opposed to public policy: and
Provided further that, in
the case of a. rule applicable only to a family, it has not been discontinued
by the family;
(b)
“Maintenance” includes-
(i) In all cases, provision for food,
clothing, residence, education and medical attendance and treatment;
(ii) In the case of an unmarried daughter, also
the reasonable expenses of an incident to her marriage;
(c) “Minor” means a person who has not
completed his or her age of eighteen years.
4. Overriding effect of Act. -Save as otherwise expressly
provided in this Act.-
(a)
Any
text, rule or interpretation of Hindu law or any Custom or usage as part of that
law in force immediately before the commencement of this Act shall cease to
have effect with respect to any matter for which provision is made in this Act;
(b)
Any
other law in force immediately before the commencement of this Act shall cease
to apply to Hindus in so far as it is inconsistent with any of the provisions
contained in this Act.
CHAPTER-II
ADOPTION
5. Adoptions to be regulated by this
Chapter. –
(1)
No
adoption shall be made after the commencement of this Act by or to a Hindu except
in accordance with the provisions contained in this Chapter, and any adoption
made in contravention of the said provisions shall be void.
(2)
An
adoption, which is void, shall neither create
any rights in the adoptive
family in favour of any person, which he or she could not have acquired except
by reason of the adoption, nor destroy the rights of any person in the family
of his or her birth.
6. Requisites of a valid adoption. -No adoption shall be valid
unless-
(i) The person adopting has the capacity, and
also the right, to take in adoption;
(ii) The person giving in adoption has the
capacity to do so;
(iii) The person adopted is capable of being
taken in adoption; and
(iv) The adoption is made in compliance with the
other conditions mentioned in this Chapter.
7. Capacity of a male Hindu to take in
adoption. -Any male Hindu who is of
sound mind and is not a minor has the capacity to take a son or a daughter in
adoption:
Provided that, if he
has a wife living, he shall not adopt except with the consent of’ his wife
unless the wife has completely mid finally renounced the world or has ceased to
be a Hindu or has been declared by a court of competent jurisdiction to be of
unsound mind.
Explanation.
-If a person
has more than one wife living at the time of adoption the consent of all the
wives is necessary unless the consent of any one of them is unnecessary for any
of the reasons specified in the preceding proviso.
8. Capacity of a female Hindu to take in
adoption. -Any female Hindu-
(a) Who is of sound mind,
(b) Who is not a minor, and
(c) Who is not married, or if married, whose
marriage has been dissolved or whose husband is dead or has completely and
finally renounced the world or has ceased to be a Hindu or has been declared by
a court of competent jurisdiction to be of unsound mind, as the capacity to
take a son or daughter in adoption.
----------------------------------------------------
9. Persons capable of giving in adoption.
–
(1) No person except the father or mother or the
guardian of a child shall have the capacity to give the child in adoption.
(2) Subject to the provisions of 1[sub-section (3) and sub-section (4), the father,
if alive, shall alone have the right to give in adoption, but such right shall
not be exercised save with the consent of the mother unless the another has
completely and finally renounced the world or has ceased to be a Hindu or has
been declared by a court of competent jurisdiction to be of unsound mind.
(3) The mother may give the child in adoption
if the father is dead or has completely and finally renounced the world or has
ceased to be a Hindu or has been declared by a court of competent jurisdiction
to be of unsound mind.
2[(4) Where both the father and
mother are dead or have completely and finally renounced the world or have
abandoned the child or have been declared by a court of competent jurisdiction
to be of unsound mind or where the parentage of the child is not known, the
guardian of the child may give the child in adoption with the previous
permission of the court to any person including the guardian himself.]
(5) Before
granting permission to a guardian under sub-section (4), the court shall be
satisfied that the adoption will be for the welfare of the child, due
consideration being for this purpose given to the wishes of the child having
regard to the age and understanding of the child and that the applicant for
permission has not received or agreed to receive and that no person has made or
given or agreed to make or give to the applicant any payment or reward in
consideration of the adoption except such as the court may sanction.
Explanation.
-For the
purposes of this section-
(i) The expressions “father” and “mother” do
not include all adoptive father and an adoptive mother,
3[(ia) “Guardian” means a
person having the care of the person or a child or of both his person and
property and includes-
(a) A guardian appointed by the will of the
child’s father or mother; and
(b) A guardian appointed or declared by a
court; and]
(ii) “Court” means the city civil court or a
district court within the local limits of whose jurisdiction the child to be
adopted ordinarily resides.
1. Subs. by Act 45 of 1962, for “subsection
(3)”.
2. Subs. by Act 45 of 1962.
3. Inserted by Act No. 4-5 of 1962.
10. Persons who may be adopted.
-No
person shall be capable of being taken in adoption unless the following
conditions are fulfilled, namely:
(i) He or she is a Hindu;
(ii) He
or she has not already been adopted;
(iii) He or she has not been married, unless
there is a custom or usage applicable to the parties which permits persons who
are married being taken in adopt ion;
(iv) He or she has not completed the age of fifteen years, unless there is a custom or usage applicable to the parties which permits persons who have completed the age of fifteen years being taken in adoption.
11. Other conditions for a valid adoption. -In every adoption, the
following conditions must be complied with:
(i) if the adoption is of a son, the adoptive
father or mother by whom the adoption is made must not have a Hindu son, son’s
son or son’s son’s son (whether by legitimate blood relationship or by
adoption) living at the time of adoption;
(ii) If the adoption is of a daughter, the adoptive
father or mother by whom the adoption is made must not have a Hindu daughter or
sons daughter (whether by legitimate blood relationship or by adoption) living
at the time of adoption;
(iii) If the adoption is by a male and the
person to be adopted is a female, the adoptive father is at least twenty-one
years older than the person to be adopted;
(iv) If the adoption is by a female and the
person to be adopted is a male, the adoptive mother is at least twenty-one
years older than the person to be adopted;
(v) The same child may not be adopted
simultaneously by two or more persons;
(vi) The child to be adopted must be actually
given and taken in adoption by the parents or guardian concerned or under their
authority with intent to transfer the child from the family of its birth 1[or in the case of an abandoned child or
child whose parentage is not known, from the place or family where it has, been
brought up] to the family of its adoption:
Provided that the
performance of datta homam shall not
be essential to the validity of adoption.
1. Ins. by Act No. 45 of 1962.
12. Effects
of adoption. -An
adopted child shall be deemed to be the child of his or her adoptive father or
mother for all purposes with effect from the date of the adoption and from such
date all the ties of the child in the family of his or her birth shall be
deemed to be served and replaced by those created by the adoption in the
adoptive family:
Provided that
(a) The child cannot marry any person whom he
or she could not have married if he or she had continued in the family of his
or her birth;
(b) Any property which vested in the adopted
child before the adoption shall continue to vest in such person subject to the
obligations, if any, attaching to the ownership of such property, including the
obligation to maintain relatives in the family of his or her birth;
(c) The adopted child shall not divest any
person of any estate, which vested in him or her before the adoption.
13. Right of adoptive parents to dispose of their
properties. -Subject to any agreement to
the contrary, an adoption does not deprive the adoptive father or mother of the
power to dispose of his or her property by transfer inter vivos or by will.
14. Determination of adoptive mother in
certain cases. –
(1) Where a Hindu who has a wife living adopts a
child, she shall be deemed to be the adoptive mother.
(2) Where an adoption has been made with the
consent of more than one wife, the senior most in marriage among them shall be
deemed to be the adoptive mother and the others to be step-mothers.
(3) Where a widower or a bachelor adopts a
child, any wife whom he subsequently marries shall be deemed to be the
stop-mother of the adopted child.
(4) Where a widow or an unmarried woman adopts
a child, any husband whom she marries subsequently shall be deemed to be the
step-father of the adopted child.
15. Valid adoption not to be cancelled. -No adoption which has been validly made can be cancelled by the
adoptive father or mother of any other person, nor can be adopted child
renounce his or her status as such and return to the family of his or her
birth.
16. Presumption as to registered documents
relating to adoption. -Whenever any document
registered under any law for the time being in force is produced before any
court purporting to record an adoption made and is signed by the person giving
and the person taking the child in adoption, the court shall presume that the
adoption has been made in compliance with the provisions of this Act unless and
until it is disproved.
17. Prohibition of certain payments. –
(1) No person shall receive or agree to
receive any payment or other reward in consideration of the adoption of any
person, and no person shall make or give or agree to make or give to any other
person any payment or reward the receipt of which is prohibited by this
section.
(2) If any person contravences the provisions
of subsection (1), he shall be punishable with imprisonment, which may extend
to six months, or with fine, or with both.
(3) No prosecution under this section shall be
instituted without the previous of the
State Government or an officer authorised by the State Government in
this behalf.
CHAPTER III
MAINTENANCE
(1) Subject to the provisions of this
section, a Hindu wife, whether married before or after the commencement of this
Act, shall be entitled to be maintained by her husband during her lifetime.
(2) A Hindu wife shall be entitled to live
separately from her husband without forfeiting her claim to maintenance-
(a) If he is guilty of desertion, that is to
say, of abandoning her without reasonable cause and without her consent or
against her wish, or wilfully neglecting tier,
(b) If he has treated her with such cruelty as
to cause a reasonable apprehension in her mind that it will be harmful or
injurious to live with her husband;
(c) If he is suffering from a virulent form of
leprosy;
(d) If he has any other wife living;
(e) If he keeps A concubine in the same house
in which his wife is living or habitually resides with a concubine elsewhere;
(f) If he has ceased to be a Hindu by
conversion to another religion;
(g) If there is any other cause
justifying living separately.
(3) A Hindu
wife shall not be entitled to separate residence and maintenance from her
husband if she is unchaste or ceases to be a Hindu by conversion to another
religion.
19. Maintenance of widowed daughter-in-law. -
(1) A Hindu wife, whether Carried before or
after the commencement of this Act, shall be entitled to be maintained after
the death of her husband by he father-in-law:
Provided and to the extent
that she is unable to maintain herself out of her own earnings of other
property or, where she has no property of her own, is unable to obtain
maintenance-
(a) From the estate of her husband or her
father mother, or
(b) From her son or daughter, if any, or his
or her estate.
(2) Any
obligation under sub-section (1) shall not be enforceable if the father-in-law
has not the means to do so from any coparcenary property in his possession out
of which the daughter-in-law has not obtained any share, and any such
obligation shall cease on the re-marriage of the daughter-in-law.
20. Maintenance of children and aged parents.
–
(1) Subject to the provisions of this section
a Hindu is bound, during his or her lifetime, to maintain his or her legitimate
or illegitimate children and his or her aged or infirm parents.
(2) A legitimate or illegitimate child may claim maintenance from his or her father or mother so long as the child is a minor.
(3) The obligation of a person to maintain his
or her aged or infirm parent or a daughter who is unmarried extends in so far
as the parent or the unmarried daughter, as the case may be, is unable to
maintain himself or herself out of his or her own earnings or other property.
Explanation.
-In this section “parent” includes a childless
step-mother.
21. Dependents defined. - For the purposes of this Chapter
“dependents” mean the following relatives of the deceased:
(i) His or her father;
(ii) His or her mother;
(iii) His widow, so long as she does not
re-marry;
(iv) His or her son or the son of his
predeceased son or the son of a predeceased son of his predeceased son, so long
as he is a minor; provided and to the extent that he is unable to obtain
maintenance, in the case of a grandson from his father’s or mother’s estate,
and in the case of a great grandson, front the estate of his father or mother
or father’s father or father’s mother;
(v) His or her unmarried daughter, or the
unmarried daughter of Ws predeceased son or the unmarried daughter of a
predeceased son of his predeceased soil., so long as she remains unmarried:
provided and to the extent that she is unable to obtain maintenance, in the
case of a grand-daughter from her father’s or mother’s estate and in the case
of a great-grand-daughter from the estate of her father or mother or father’s
father or father’s mother;
(vi) His widowed daughter: provided and to the
extent that she is unable to obtain maintenance-
(a) From the estate of her husband, or
(b) From her son or daughter in any, or his or
her estate; or
(c) From her father-in-law or his father or
the estate of either of them;
(vii) Any widow of his son or of a son of his
predeceased soil, so long as she does not remarry: provided and to the extent
that she is unable to obtain maintenance from her husband’s estate, or from her
son or daughter, if any, or his or her estate, or in the case of a grandson’s
widow, also from her father-in-law’s estate;
(viii) His or her minor illegitimate son, so long
as he remains a minor;
(ix)
His or her illegitimate daughter, so long as she remains unmarried.
22. Maintenance of dependents. –
(1) Subject to the provisions of subsection
(2) the heirs of a deceased Hindu are bound to maintain the dependents of the
deceased out of the estate inherited by them from the deceased.
(2) Where a dependent has not obtained, by
testamentary or intestate-succession, any share in the estate of a Hindu dying
after the commencement of this Act, the dependent shall be entitled, subject to
the provisions of this Act, to maintenance from those who take the estate.
(3) The liability of each of the persons who takes
the estate shall be in proportion to the value of the share or part of the
estate taken by him or
(4) Notwithstanding anything contained in
sub-section (2) or sub-section (3), no person who is himself or herself a
dependent shall be liable to contribute to the maintenance of others, if he or
she has obtained a share or part, the value of which is, or would, if the
liability to contribute were enforced, become less than what would be awarded
to him or her by way of maintenance under this Act.
(1) It shall he in the discretion of the Court
to determine whether any, and if so what, maintenance shall be awarded under
the provisions of this Act, and in doing so, the court shall have due regard to
the considerations set out in sub-section (2), or sub-section (3), as the case
may be, so far as they a-re applicable.
(2) In determining the amount of maintenance,
if any, to be awarded to a wife, children or aged or infirm parents under this
Act, regard shall be had to-
(a) The position and status of the parties;
(b) The reasonable wants of the claimant;
(c) If the claimant is living separately,
whether the claimant is justified in doing so;
(d) The value of the claimant’s property and any
income derived from such property, or from the claimant’s own earnings or from
any other source;
(e) The number of persons entitled to
maintenance under this Act.
(3) In determining the amount of maintenance,
if any, to be awarded to a dependent under this Act, regard shall be had to-
(a) The net value of the estate of the
deceased after providing for the payment of his debts;
(b) The provision, if any, made under a will
of the deceased in respect of the dependant;
(c) The degree of relationship between the
two;
(d) The reasonable wants of the dependent;
(e) The past relations between the dependent
and the deceased;
(f) The value of the property of
the dependent and any income derived from such property, or from his or her
earnings or from any other source;
(g) The number of dependents entitled to
maintenance under this Act.
24. Claimant
to maintenance should be a Hindu. -No person shall be entitled to claim maintenance
under this Chapter if he or she has ceased to be a Hindu by conversion to
another religion.
25. Amount
of maintenance may be altered on change of circumstances. -
The
amount of maintenance, whether fixed by a decree of court or by agreement,
either before or after the commencement of this Act, may be altered subsequently
if there is a material change in the circumstances justifying such alteration.
26. Debts to
have priority. - Subject to the provisions contained in Section 27 debts of every
description contracted or payable by the deceased shall have priority over the
claims of his dependents for maintenance under this Act.
27. Maintenance
when to be a charge. -A dependant’s claim for
maintenance under this Act shall not be a charge on the estate of the deceased
or any portion thereof, unless one has been created by the will of the
deceased, by a decree of court, by agreement between the dependent and the
owner of the estate or portion, or otherwise.
28. Effect of transfer of property on right to
maintenance. -Where a dependent has a
right to receive maintenance out of an estate, and such estate or any part
thereof is transferred, the right to receive maintenance may be enforced
against the transferee if the transferee has notice of the right or if the
transfer is gratuitous; but not against the transferee for consideration and
without notice of the right.
CHAPTER IV
REPEALS AND SAVINGS
29. Repeals.
-[Rep.
by the Repealing and Amending Act, 1960 (58 of 1960)].
30. Savings.
-Nothing
contained in this Act shall affect any adoption made before the commencement of
this Act, and the validity and effect of any such adoption shall be determined as if this Act had not been
passed.